Saturday, March 16, 2019

Essay --

In this paper, I go out argue that Nietzsches view on penalization morally is skewed simply because I gestate that a healthy moral individual would not be at rest while an some other human is being tortured. However, to a certain extent and in some specific situations, many would take issue with me. As for Foucaults speculation on morality I will agree to certain extent as well.It is quite apparent Nietzsche wants to patch out the irony pertaining to penalisation. His perspective on penalization is that punishment at least at some points in history, is a practice for the saki of to seeking retribution, revenge and ironically enough cheerfulness. Nietzsche characterizes the relationship between punishment and morality as historically dynamic and unstable, but, notably, at one multiplication more in a cheerful behavior. Nietzsche criticizes retributivists (the people who judge others in the lead they judge themselves) and utilitarians who seek justice or deterrence as the sna pper of punishment. Nietzsche argues that in order for the cruelty in punishment to be still we have to learn to see punishment as always festival- same, or, punishment always involves a kind of festival of cruelty that contemporary moralists (e.g. utilitarians) get word to hide with their somber, downer accounts of punishment (without cruelty). For Foucaultsimilarly or on the other hand, however, Foucaults speculation on punishment and morality is that punishment is used, as well as for a variety of reasons, also unstable and dynamic historically. Foucault focuses in detail on a change in our ideas about punishment like Nietzsche. In the first situation, where punishment is more festival-like as Nietzsche would say, the joy is not for the people as much as it is for a festival to... ... punishment of the old regime (Foucault, 111) Here, Foucault is describing how the powerful used the guilty as an pillow slip for the viewers. I want to compare this to a death sentence that is sensibly commonly used in America. When someone commits capital offense a gruesome act, the American g overnment will use its authority to picture its power. I agree with Foucault idea when he states that the viewers will in fact learn a lesson by witnessing the power of government over its citizens. Nietzsches perception however illustrates that the spectators should view this act as a cheerful one rather than one to invoke power. I in person feel that using punishment as a technique to defend spectators joyous does not solve the problem that needs to be solved. As a healthy moral human being I believe that punishing someone should never be used as an nonsensical and pleasurable view.

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